佛教徒的生活态度

[1] 我们把礼敬词中一般上译为“正等正觉者”或“全自觉者”翻译成“正自觉者”，是依照《清净之道》等所下的定义：“正确地并由自己已觉悟一切诸法者为正自觉者。(Sammā sāmañca sabbadhammānaṃ pana Buddhattā Sammāsambuddho.)” Vism.p.201. (pg. 1.0195) 《清净之道大复注》解释为：“正确地(Sammā)”──是指无颠倒的。“自己(Sāmaṃ)”──即只是自己。VismṬ. (pg. 1.0227)

[2] D.ii,p.305(pg. 2.0243); M.iii,p.249(pg. 3.0292)
“Katamañca, bhikkhave, dukkhaṃ ariyasaccaṃ?
Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṃ, sokaparideva- dukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogopi dukkho, piyehi vippayogopi dukkho, yampicchaṃ na labhati tampi dukkhaṃ, saṅkhittena pañcupādānakkhandhā dukkhā.”

[3] Vin.i,p.10. (pg. 014); S.v,p.421.(pg. 3.0369)
“Idaṃ kho pana, bhikkhave, dukkhaṃ ariyasaccaṃ - jātipi dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṃ, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṃ na labhati tampi dukkhaṃ - saṃkhittena pañcupādānakkhandhā dukkhā.”

[4] “kahaṃ, ekaputtaka”

[5] “na kho te, gahapati, sake citte ṭhitassa indriyāni, atthi te indriyānaṃ aññathattaṃ.”

[6] “Evametaṃ, gahapati, evametaṃ, gahapati! Piyajātikā hi, gahapati, sokaparidevadukkha-domanassupāyāsā piyappabhavikā.”

[7] M.ii,p.106. (pg. 2.0309)

[8] Dhp.p.61,v.216. (pg. 045)
“Taṇhāya jāyatī soko, taṇhāya jāyatī bhayaṃ;
 Taṇhāya vippamuttassa, natthi soko kuto bhayaṃ.”

[9] Abhs.p.25. (pg. 034)

[10] M.iii,p.256(pg. 3.0295)

[11] “Bhavissanti kho panānanda, anāgatamaddhānaṃ gotrabhuno kāsāvakaṇṭhā dussīlā pāpadhammā. Tesu dussīlesu saṅghaṃ uddissa dānaṃ dassanti. Tadāpāhaṃ, ānanda, saṅghagataṃ dakkhiṇaṃ asaṅkheyyaṃ appameyyaṃ vadāmi. Na tvevāhaṃ, ānanda, kenaci pariyāyena saṅghagatāya dakkhiṇāya pāṭipuggalikaṃ dānaṃ mahapphalataraṃ vadāmi.”

[12] D.ii,p.305 (pg. 2.0243); M. (pg. 1.0082); S.ii,p.3. (pg. 1.0244)

[13] D.i,p.84. (pg. 1.0079)

[14] Vism.pp.498~501. (pg. 2.0129~32)

[15] D.ii,p.305 (pg. 2.0244); M. (pg. 1.0082); S.ii,p.2. (pg. 1.0244)

[16] A.v,p.108. (pg. 3.0342)

[17] D.ii,p.305(pg.2.0244); M.(pg.1.0082); S.ii,p.3.(pg.1.0244)

[18] D.ii,p.100.(pg. 2.0085)

[19] J.iii,p.162~8. (pg. 3.0150~5)

[20] DhpA.iii,pp.119~22. (pg. 2.0075~7)

[21] DhpA.i,pp.129~32. (pg. 1.0083~5)

[22] A.v,pp.269-73. (pg. 3.0478~82)

[23] Mil.p.294. (pg. 284)

[24] KhpA.p.210. (pg. 176)

[25] “雨(vuṭṭhaṃ)”，锡兰版为“流(vaṭṭaṃ)”。

[26] Khp.p.6. (pg. 008)
“Unname udakaṃ vuṭṭhaṃ, yathā ninnaṃ pavattati;
Evameva ito dinnaṃ, petānaṃ upakappati.
Yathā vārivahā pūrā, paripūrenti sāgaraṃ;
Evameva ito dinnaṃ, petānaṃ upakappati.”

[27] 一千位服侍的男子(purisasahassehi veyyāvaccakarehi)是《饿鬼事注》的记载；《墙外经注》则为两千五百位服侍的男子(aḍḍhateyyehi purisa- sahassehi veyyāvaccakarehi)。KhpA.p.203(pg.170); PevA.p.20.(pg.019)

[28] 一千位男子(purisasahassena)是《饿鬼事注》的记载；《墙外经注》则为两千五百位男子(aḍḍhateyyehi purisasahassehi)。KhpA.p.204(pg. 170); PevA.p.21.(pg. 020)

[29] 即象头山的三迦叶，详见《律藏·大品》：Vin.i,p.23. (pg. 3.034)

[30] 一千位随从(sahassaparivāre)是《饿鬼事注》的记载；《墙外经注》则为两千五百位随从(aḍḍhateyyasahassaparivāre)，如果根据《律藏》等的记载，一千位随从是比较正确的。Vin.i,p.24(pg. 032); KhpA.p.204(pg. 171); PevA.p.21.(pg. 020)

[31] Vin.i,p.23. (pg. 3.048)

[32] 供养水(dakkhiṇodaka)：直译为所施水是指洗僧侣右手的水或供僧侣用来饮用、洗钵及洗手的水。

[33] KhpA.pp.202-6. (pg. 169~72)

[34] S.iv,p.311.(pg. 2.0498)
“刀师子(Asibandhakaputta)”，巴利字义为绑刀者之子，注释书并没有解释这位村长名字的由来，从字义来看，他的父亲应该是一位刀匠。

[35] A.iii,p.72. (pg. 2.0063); A.v,p.88. (pg. 3.0325)
“kammassakomhi kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo, yaṃ kammaṃ karissāmi kalyāṇaṃ vā pāpakaṃ vā tassa dāyādo bhavissāmī’ti.”

[36] A.i,p.51. (pg. 1.0053)
“Dveme, bhikkhave, dhammā sukkā lokaṃ pālenti. Katame dve? Hirī ca ottappañca. Ime kho, bhikkhave, dve sukkā dhammā lokaṃ na pāleyyuṃ, nayidha paññāyetha mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṃ dārāti vā. Sambhedaṃ loko agamissa, yathā ajeḷakā kukkuṭasūkarā soṇasiṅgālā. Yasmā ca kho, bhikkhave, ime dve sukkā dhammā lokaṃ pālenti tasmā paññāyati mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṃ dārāti vā”ti.”。

[37] D.i,p.85. (pg. 1.0080)
“Accayo maṃ, bhante, accagamā yathābālaṃ yathāmūḷhaṃ yathā-akusalaṃ, yohaṃ pitaraṃ dhammikaṃ dhammarājānaṃ issariyakāraṇā jīvitā voropesiṃ. Tassa me, bhante bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā”ti.”。

[38] D.i,p.85. (pg. 1.0080)
“Taggha tvaṃ, mahārāja, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathā-akusalaṃ, yaṃ tvaṃ pitaraṃ dhammikaṃ dhammarājānaṃ jīvitā voropesi. Yato ca kho tvaṃ, mahārāja, accayaṃ accayato disvā yathādhammaṃ paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuddhihesā, mahārāja, ariyassa vinaye, yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī”ti.”

[39] Khp.pp.2~3. (pg. 003~4)

[40] “甘达(gaṇḍa)”，缅甸版为：“堪达(kaṇḍa)”。

[41] M.i,p.216. (pg. 1.0273)

[42] A.ii,p.23. (pg. 1.0313)

[43] A.i,p.61~2. (pg. 1.0063)

[44] Itv.p.109~111. (pg. 268~9)

[45]